Sex, Art, and American Culture: Essays by Camille Paglia
My rating: 4 of 5 stars
Can a woman be both a feminist and be sexual? There is a feminist thought that women suffer from oppression by men and that all feminists hate men. Camille Paglia challenges the stereotypical identity of feminism in her book. Her main thesis answers the question that women can be feminists and embrace sexuality. Women can be strong and independent and be sexual. The images of these women are found in many forms of art from literature, print, and music. According to Paglia, the identity of a feminist as taught by academia has it all wrong.
Paglia is not your typical feminist scholar. She is brash, and she is loud. She does not conform to many streams of feminist thought. She has her ideas and opinions, and she is not afraid to share them and go against the grain. Paglia has roots in academia, having studied at Binghamton and Yale universities and makes her living as a professor at the University of the Arts in Philadelphia. Despite being grounded in academia Paglia is often critical of traditional study and calls for broad changes in learning constructs at the university level. Her unique view of academia and many other topics are tackled in Sex, Art, and American Culture: Essays.
Two major themes come to the forefront in Paglia’s essays. The first is Paglia’s views on women, feminism, and sexuality. Her belief that sex one should embrace sex in all its forms and portray all forms of art. The second theme is her strong views on psychological theory. Paglia is a follower of Freudian thought and is appalled at those that follow the tenets of Foucault, Lacan, and Derrida.
Paglia’s book is comprised of twenty-one essays on her views of feminist thought as they apply to sex and art. Many of these articles are published in magazines and journals. Paglia’s main discourse throughout her book does not conform to mainstream feminism. Paglia feels that sex should not be shunned. She boasts that she is pro pornography and prostitution. Sex is beautiful. Women are beautiful. She feels that feminists should not shun commercial ads that use women to exude a sexual theme to sell a product but to see the ad as a sensual work of art that portrays women as a beautiful, sexual being. Paglia uses examples of Madonna and Elizabeth Taylor to support her thesis that women can be beautiful, and they can be sexual, they can be sensual and also be strong independent women who embrace their identity and sexuality. These images are also seen in music and art, and Paglia goes as far as challenging a fellow professor who offered a lecture on the negative aspects of women’s sexuality depicted in art. To Paglia, these were works of art that showed the power women have as sexual beings. Art should be looked at for its positive messages on sexuality, not on its negative messages of oppression.
Paglia seems to contradict herself, though, when speaking on the subject of date rape. Paglia lays much blame on women for most cases of date rape, especially in regards to collegiate women who attend fraternity parties and follows a young man to their room. Paglia views this as a signal that the woman is open to sexual liaisons, and therefore there is no date rape but consensual sex. Many people would consider Paglia’s views as victim-blaming, but Paglia states her case unequivocally.
Paglia is not your typical feminist. She has ideas on women and sex that goes against the norm. She is radical and appears to go off in left field. However, her views should be considered. These views allow one to see feminism from a different lens. Her views challenge the current ideology on the role of art and sex in feminist thought. It is discourse, like Paglia’s, that allows people to expand their worldview and consider a different side of sexuality.
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